The Twin Hells Page 4

  After we had finished getting out what we had down the noon hour had arrived. At certain places in the entries or roadways there are large wooden doors which, when shut, close up the entire passage. These doors are for the regulations of the currents of air which pass through the mines. The loud noise produced by pounding on one of these doors was the signal for dinner. It was now noon. Bang, bang, bang, bang, went the door. I had now put in one-half day of my sentence in the mines. Oh! the many long, dreary, monotonous days I passed after that! At the call for dinner the convict, always hungry, suddenly drops his tools and makes his way at a rapid pace along the entry until he comes to the place where the division officer has his headquarters. Arriving at this place each convict takes his position in a line with his fellow-convicts. All talking now ceases. They sit on the ground while eating, with their lower limbs crossed. There are no soft cushioned chairs on which the tired prisoner may rest his weary limbs. When seated, a small piece of pine board, about a foot square, is placed across his knees. This is the table. No table cloth, no napkins, no table linen of any kind. Such articles as these would paralyze a convict! Thus seated in two rows along the sides of the entry, with their mining lamps lighted and hanging in their caps, they present a weird and interesting sight. The dinner had been brought down from the top about an hour before on coal cars. Three of the prisoners are now detailed to act as waiters. One passes down between the two rows of convicts, carrying in his hand a wooden pail filled with knives and forks. These culinary instruments have iron handles. Were they made of wood or horn, the convicts would soon break off the handles and make trinkets out of them. This waiter, passing along, drops a knife and fork on each table. He is followed by another who drops down a piece of corn bread; then another with a piece of meat for each man, which he places on the pine board. There is no "Please pass the meat," or "Hand over the bread." Not a word is spoken. After the knives and forks have been passed around this waiter returns and gives each man a quart of water. This is dinner. The bill of fare is regular, and consists of cold water, corn bread and meat. Occasionally we have dessert of cold cabbage, or turnips or cracked corn. When we have these luxuries they are given to us in rotation, and a day always intervenes between cabbage and turnips. In the coal mines the prisoner never washes himself before eating. Although he gets his hands and face as black as the coal he has been digging, yet he does not take time to wash himself before eating. Reader, how would you like to dine in this condition? The old saying is, we must all eat our "peck of dirt." I think I have consumed at least two bushels and a half! I can never forget my first meal in the mines. I was hungry, it was true, but I couldn't manage to eat under the circumstances. I sat there on the ground, and in silence watched the other prisoners eat. I thought, " You hogs! I can never get so hungry as to eat as you are now eating." In this I was mistaken. Before ten days had gone by I could eat along with any of them. The first day I thought I would do without my dinner, and when supper time came go to the top and enjoy a fine meal. I imagined that after digging coal all day they would surely give us a good meal in the evening. My mouth "watered" for some quail on toast, or a nice piece of tenderloin, with a cup of tea. Think of my surprise, when hoisted to the top at the close of day, after marching into the dining-room and taking our places at the table, when I saw all that was put before the prisoners was a piece of bread, a cup of tea without sugar or milk, and two tablespoonfuls of sorghum molasses. It did not require a long time for me to dispose of the molasses, as I was very hungry, and handed up my cup for an additional supply; this was refused. It is considered in the penitentiary an excess of two tablespoonfuls of sorghum is unhealthy! There is danger of its burning out the stomach! So at each supper after that I had to get along with two spoonfuls. As far as the tea was concerned, it was made of some unknown material whose aroma was unfamiliar to my olfactory; the taste was likewise unfamiliar, and in consequence of these peculiarities of the prison tea I never imbibed of it but the one time, that being amply sufficient to last through the entire period of my confinement. From that day on I took cold water, which, after all, is God's best beverage for the human race. The penitentiary, so far as I know, is the only place in the State of Kansas where prohibition actually works prohibition as contemplated by the laws of the State! There are no "joints" in the Pen. No assistant attorney generals are necessary to enforce prohibition there. I never saw a drunken man in the prison. The Striped Temperance Society of Kansas is a success.

  For breakfast in the prison we have hash, bread, and a tin cup of coffee, without sugar or milk; no butter, no meat. The hash is made of the pieces of bread and meat left over from the preceding day. We had it every day in the year for breakfast. During my entire time in the prison I had nothing for breakfast but hash. One day I was talking to an old murderer who had been there for eighteen years, and he told me he had eaten hash for his breakfast during his entire term--six thousand five hundred and seventy days. I looked at the old man and wondered to myself whether he was a human being or a pile of hash, half concluding that he was the latter!

  In conversation with the chaplain of the prison I received the following anecdote, which I will relate for the benefit of my readers. It is customary in the prison, after the Sunday exercises, for such as desire to remain and hold a sort of class meeting, or, as some call it, experience meeting. In one of these, an old colored man arose, and said: "Breddren, ebber since Ize been in dis prison Ize been tryin' to git de blessin'; Ize prayed God night and day. Ize rascelled wid de Almighty 'till my hips was sore, but Ize nebber got it. Some sez its la'k ob faith. Some its la'k of strength, but I b'l'eves de reason am on 'count ob de quality ob dis hash we hab ebbery day!"

  Accidents are occurring almost daily. Scarcely a day passes but what some man receives injuries. Often very severe accidents happen, and occasionally those which prove fatal. Many men are killed outright. These accidents are caused by the roof of the little room in which the miner works falling in upon him, and the unexpected drop of coal. Of course there are many things that contribute to accidents, such as bad machinery, shafts, dirt rolling down, landslides, etc.

  One day there was a fellow-prisoner working in the room adjoining me; he complained to the mining boss that he did not want to go into that room to work because he thought it was dangerous. The officer in charge thought differently, and told him to go in there and go to work or he would report him. The prisoner hadn't been in the place more than a half hour before the roof fell and buried him. It took some little time to get him out. When the dirt was removed, to all appearances he was dead. He was carried to the hospital on a stretcher, and the prison physician, Doctor Neeally, examined him, and found that both arms were broken in two places, his legs both broken, and his ribs crushed. The doctor, who is a very eminent and successful surgeon, resuscitated him, set his broken bones, and in a few weeks what was thought to be a dead man, was able to move about the prison enclosure, although one of his limbs was shorter than the other, and he was rendered a cripple for life.

  On another occasion a convict was standing at the base of the shaft. The plumb-bob, a piece of lead about the size of a goose egg, accidentally fell from the top of the shaft, a distance of eight hundred feet, and, striking this colored man on the head, it mashed his skull, and bespattered the walls with his brains.

  I had three narrow escapes from death. One day I lay in my little room resting, and after spending some time stretched out upon the ground, I started off to another part of my room to go to work, when all of a sudden the roof fell in, and dropped down just where I had been lying. Had I remained a minute longer in that place, I would have been killed. As it happened, the falling débris just struck my shoe as I was crawling out from the place where the material fell.

  At another time I had my room mined out and was preparing to take down the coal. I set my wedges in a certain place above the vein of coal and began to strike with my sledge hammer, when I received a presentiment to remove my wedges from that place to another. Now I
would not have the reader believe that I was in any manner superstitious, but I was so influenced by that presentiment that I withdrew my wedges and set them in another place; then I proceeded to strike them a second time with the sledge hammer, when, unexpectedly, the vein broke and the coal fell just opposite to where my head was resting, and came within an inch of striking it. Had I remained in the place where I first set my wedges, the coal would have fallen upon me; it had been held in its place by a piece of sulphur, and when it broke, it came down without giving me any warning.

  On still another occasion, my mining boss came to my room and directed me to go around to another part of the mine and assist two prisoners who were behind with their work. I obeyed. I hadn't been out of my room more than about half an hour when there occured{sic} a land-slide in it, which filled the room entirely full of rock, slate and coal. It required several men some two weeks to remove the amount of débris that had fallen on that occasion. Had I been in there, death would have been certain at that time.

  Gentle reader, let me assure you, that although some persons misunderstanding me, assert that I am without belief in anything, yet I desire to say, when reflecting upon these providential deliverances, that I believe in the Eternal Will that guides, directs, controls and protects the children of men. While many of my fellow-prisoners were maimed for life and some killed outright, I walked through that valley and shadow of death without even a hair of my head being injured. Why was this? My answer is the following: Over in the State of Iowa, among the verdant hills of that beautiful commonwealth, watching the shadows as they longer grow, hair whitened with the frosts of many seasons, heart as pure as an angel's, resides my dear old mother. I received a letter from her one day, and among other things was the following:

  "I love you now in your hour of humiliation and disgrace as I did when you were a prattling babe upon my knee.***

  "I would also have you remember that every night before I retire to rest, kneeling at my bedside, I ask God to take care of and watch over my boy."

  Of the nine hundred convicts in the penitentiary not one of their mothers ever forgot or deserted them. A mother's prayers always follow her prodigal children. Go, gather the brightest and purest flowers that bend and wave in the winds of heaven, the roses and lilies, the green vine and immortelles, wreathe them in a garland, and with this crown the brow of the truest of all earthly friends--Mother! Another reason I give for my safe keeping in that hour of darkness and despair: In the city of Atchison, on a bed of pain and anguish, lay my true, devoted and dying wife. Every Sunday morning regularly would I receive a letter dictated by her. Oh! the tender, loving words! "Every day," said she, "I pray that God will preserve your life while working in the jaws of death." The true and noble wife, the helpmeet of man, clings to him in the hour of misfortune and calamity as the vine clings to the tree when prostrate on the ground. No disgrace can come so shameful that it will cause the true wife to forsake. She will no more forsake than the true soldier will desert on the battlefield. For those imps in human form that endeavor to detract from the honor belonging to the wives of the country there ought to be no commisseration{sic} whatever. Let us honor the wifehood of our native land. It is the fountain of all truth and righteousness, and if the fountain should become impure, all is lost. One more reason: Before I was sent to the prison I was an evangelist, and was instrumental in the hands of God of persuading hundreds of people to abandon a wicked life and seek the good. During my imprisonment I received many letters from these men and women who had been benefited on account of what I had said to them, and they informed me that they still retained confidence in me and were praying God for my deliverence.{sic}

  Now, I believe, in answer to a mother's prayers, in answer to the prayers of my sainted wife, in answer to the prayers of good men and women, who were converts to "the faith once delivered to the saints" under my earnest endeavors--in answer to all these prayers, God lent a listening ear and preserved me from all harm and danger.

  PATHETIC OCCURRENCES IN THE MINES.

  It is a great consolation for prisoners to receive letters from their friends. One day a convict working in the next room to me inquired if I would like to see a letter. I replied I would. He had just received one from his wife. This prisoner was working out a sentence of five years. He had been in the mines some two years. At home, he had a wife and five children. They were in destitute circumstances. In this letter his wife informed him that she had been taking in washing for the support of herself and children, and that at times they had to retire early because they had no fuel to keep them warm. Also, that, on several occasions, she had been compelled to put the children to bed without supper. But this noble woman stated to her husband that their lot was not so bad as his. She encouraged him to bear up under his burdens, and that the time would soon come when his sentence would expire and he would be permitted to return home again, and that the future would be bright once more as it had been before the unfortunate circumstances that led to his imprisonment. It was a good letter, written by a noble woman. A couple of days after this, as I was mining, I heard a voice in the adjoining room. I listened. At first I thought it was the mining boss, but I soon discovered I was mistaken. Listening again I came to the conclusion that the convict who was working in the next room was becoming insane, a frequent occurrence in the mines. Many of the poor convicts being unable to stand the strain of years and the physical toil, languish and die in the insane ward. To satisfy my curiosity, I took my mining lamp from my cap, placed it on the ground, covered it up as best I could with some pieces of slate, and then crawled up in the darkness near where he was. I never saw such a sight as was now presented to me. This broad-shouldered convict on his knees, with his frame bent over, his face almost touching the floor of the room, was praying for his wife and children. Such a prayer I never heard before, nor do I expect to hear again. His petition was something like the following:

  "Oh, Heavenly Father, I am myself a wicked, desperate man. I do not deserve any love or protection for my own sake. I do not expect it, but for the sake of Jesus do have mercy on my poor wife and helpless children."

  I have been able, many times in my life, to spend an hour or more in the prayer circle, and, unmoved, could listen to the prayers of the children of God. But I could not remain there in the darkness and listen to such a prayer as that going forth from the lips of that poor convict; so I glided back through the darkness into my own room, and left him there alone, pleading with his Creator for his lone and helpless ones at home.

  Reader, did God listen to the wails of that poor heart-stricken prisoner? Yes! yes! yes! For though a prodigal, sinful child, yet he is still a child of the universal Father. Who of us dare excommunicate him? What frail mortal of passing time would dare lift up his hand and say, this poor wanderer is forgotten of his God?